In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. Ovori of Ibeshe, Alabirun of Ikare Alahun of Imore Alado of Abuleado Agbojojoye of Ibasa-Ijegun egba Onirede of Irede and Igbanko Olojo of Ojoland Oniba of Ibaland, Ajalaiye of Ijebu Imomo Ajalorun of Ijebu Ife. Kindly do check back. Anu ana-agba egbe ona akpa nri: this long title is given to a strong person who prevails despite attempts to hurt him by kinsmen. Thanks for your visit and contribution, Mrs./Miss Deborah Olorunfemi. In some instance, some towns took new identities by severing relationship with their founding fathers due to their expansion and need to break the yoke of dominance as they became politically relevant. The Emeritus Professor added that, in this scenario, someone who was willing to participate in rituals "could always be found" (16 Apr. They bestow titles to deserving sons and daughters of the land. 2010). Nigerian entrepreneur, politician, industrialist, and a member of the 9th National Assembly, Hon. This is the gap this study intends to fill. I am addicted to your education. Cocoa Conflict, Land Tenure, and Politics in Western Nigeria, Journal of Social History 47, no.1 (2013), 176-195. Arigbamu of Agbamu Oniror of Tore Olojoku of Ojoku Onira of Ira Olomu of Omuaran Onimore of Imore, Akogbe Of Ajue,lapahun Of Lasia Kingdom, Jegun Of Ile Oluji Land. olosi osi ekiti, oore of otun ekiti, alara of aramoko ekiti, ajero of ijero ekiti, alawe of ilawe ekiti. ONIMEKO OF IMEKO AND OBALADI OF AFON LAND,OLOOLA OF ILARA,OLU OF IMASHAI,ONIDOFA OF IDOFA. 2012; IDMC 8 June 2012). thanks. This is because many trading centres and coastal towns with larger population began to struggle with their former overlord in order to gain political relevance and it resulted to conflict where the higher traditional authorities (Oba Alayeluwa) resides in the hinterland while their designated Trading Ambassador or Chiefs called Oloja (Chief of Trade) or Baales (Community Leaders or District Superintendents) thst resided at the coast or trading centre's got upgraded or given equal recognition by the British. "The History of Christianity in Nigeria: A Bibliography of Secondary Literature," Working Papers in African Studies 269 (2017): 1-46. The Emeritus Professor said that the oba chooses new chiefs with the guidance of his council of senior chiefs who receive "much material recompense" in non-hereditary title selection (16 Apr. Shina Abiola Peller, as well as one of the world's leading offshore production experts, Subsea. The Emeritus Professor indicated that conflicts about chieftaincy titles often occur between the contestant's family and the king and council (16 Apr. Kindly do check back, Olobu of ilobu Olufon of ifon Elerin of elerin, Olobu of ilobu Olufon of ifon Elerin of erin, Thanks for your contribution, Olamodder. Examples of Yoruba bearers include Oba Ogunwusi of Ile-Ife, Oba Aladelusi of Akure, and Oba Akiolu of Lagos. The list of names here, are 'oruko amutorunwa'. Yoruba community in Ghana gives out chieftaincy titles 2012). This paper extends Falola's discourse of those themes. Thanks so much for this good work. Olukoro of Ikoro-Ekiti, Arinjale of Ise-Ekiti, Onitaji of itaji-Ekiti, Onire of Ire-Ekiti, Lanuwa of Ode Omi the first OBA In ijebu Land senior to Awujale of ijebu land. Thanks for your contribution, Mr. Zaccheaus. His Royal Majesty, Oba of Yoruba in Ghana, Alh. To browse Academia.edu and the wider internet faster and more securely, please take a few seconds toupgrade your browser. Its highly appreciated. _____. When Onipe was about to leave Oyo town, the Alaafin decorated him with OPAGA (which qualifies him to keep Ilaris), EJIGBA and other royal insignias. I think we need to be a bit careful about some towns where there is controversy about their oba. Thanks for your contribution, Mr. Dehinde Olutimehin. Onikoyi of Ikoyi-Ekiti, Asaba of Isaba-Ekiti,Olorin of Orin -Odo ekiti, Alasin of Asin-Ekiti, Elekole of Ikole Ekiti They are all in Ikole LG areaFROM FAGG. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Keep it up. This is really helpful. The authorities in Egypt have released a journalist with the Qatar-based Al Jazeera news network nearly four years after he was detained, the media outlet said. The study on the impacts of Church on indigenous society seems to be dismissed. Oh! Elejiba of Ejiba land. The title is also distinct from that of Oloye in Yoruba land, which is itself used in like fashion by subordinate titleholders in the contemporary Yoruba chieftaincy system. "Why I Rejected Oba's Chieftaincy Title - Fashola." However, while much of these work have dwelled on the ideological differences, conflicts and very volatile accommodations between these two opposing systems, this work explores the possibility and necessity of incorporating modern approaches into the practice of traditional of Yoruba religion, using the Ogunda Meji as a case study. H0N 9HT3012,H. . Beyond ideological differences and opposing methods and approaches, tradition and modernity share the possibility of working hand in hand to facilitate new age paradigm shift. Generally bestowed on elderly individual who have distinguished himself in the community. Chieftaincy Titles In Yorubaland And Their Implication For Growth And The characteristics of Ekiti people prior to the advent of colonial rule was traced in the works of G.O.I. This is great! He said that "all such 'backers' would expect to get repaid in some way, in cash, influence, benefits from office, access to land, etc." Isolated Yoruba words and titles are italicised, with the exception of words like 'Oba' (king) which have become an integral part of Nigerian English and are used in the plural and the possessive with an added 's' or a Saxon genitive respectively. As he leads the procession of nominees into a specially embroidered dais in front of a wider audience of guests and well-wishers, festivities of varied sorts occur to the accompaniment of traditional drumming. Alara of Aramoko and Ajero of Ijero is one of the seven paramount rulers in Yoruba land. Onilado of Ilado. 18 May 2012. Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. Please find below the list of sources consulted in researching this Information Request. Please, visit again. 2012). Thank you for your priceless contribution, Mr. Kutelu Oluwaseun. 18 May 2012. Your visit is appreciated. ; ibid. Also appreciation goes to all the contributors for their effort. There is an official recognition by the government in these towns. It will be corrected. Thank you for your contribution, your highness, Oba Williams Olusegun Ayeni. Your contribution goes a long way. Thank you once again. 2023 The Arena Media Brands, LLC and respective content providers on this website. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. OldNaija is an online platform dedicated to documenting and promoting the history of Ngeria. Quotations in Yoruba are presented with diacritical and tone marks. 2012; Emeritus Professor 16 Apr. Thank you for your visit and contribution, Mr. ATERE GABRIEL DADA. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. Thanks for visiting and contributing, Mr. Olude Wale. 2014 - 2023 | All Rights Reserved | OldNaija, Titles of Traditional Rulers in Yorubaland, List of Radio Stations in Lagos State With Their Frequencies, List Of Radio Stations in Ogun State (With Frequencies And Locations), List of Radio Stations In Ibadan and Oyo State (With Frequencies And Locations), List of Oil Refineries in Nigeria And Other Details, https://oldnaija.com/2019/04/23/titles-of-traditional-rulers-in-yoruba-land/, Iwu The Dying Traditional Body Markings of Edo People, Gbegiri Soup- A Pathway To The Heart Of Yoruba Men, 12 Amazing Facts About Opa Oranmiyan (Oranmiyans Staff) That You Never Knew, Oriki Ilorin Afonja (Panegyric of Ilorin), https://theafricanista.com/2016/07/06/blogger-recognition-award/, https://oldnaija.com/2017/01/12/the-mugbamugba-war-second-attempt-of-a-failed-expulsion/. The Emeritus Professor said that families are often divided in chieftaincy disputes as contestants for the same chieftaincy title may be from the same family (17 May 2012). Kindly do check back. This is highly educative and very important. Yoruba Myths - Google Books It goes a long way. The person is regarded as the family head. Onipe was thus elevated to the rank of METROPOLITAN KING just like Atiba, son of Abiodun was at Ago. 370 CHIEFTAINCY IN ABEOKUTA The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Thanks for your contribution, Mr. Akande Gbenga. Category:Yoruba royal titles - Wikipedia This dates back to the era of the Oyo warrior chiefs and palace officials in the medieval period, when powerful individuals of varied ancestries held prominent titles in the empire. PDF 1. Yoruba Chieftaincy Title Selection 1.1 Hereditary Titles Semantic Scholar is a free, AI-powered research tool for scientific literature, based at the Allen Institute for AI. of Kwara State. The King in Igbo land are referred to as Igwe or Eze. Most of the activities are covered by the local media and enter the public domain thereafter. Igbo Chieftaincy Titles - uiulosangeles Enter the email address you signed up with and we'll email you a reset link. These heads with a rank of chief perform traditional functions among the people that elect them. We are proud of you as Yoruba., Giving historical background of Yoruba in Ghana and reason for honouring some individuals, His Royal Majesty, Oba Hamza Peregrino-Brimah VIII, said: Present Yoruba are 5th generations of Yoruba in Ghana, and it is right time to honour some carefully selected individuals, who have contributed significantly to our community and Republic of Ghana in general., 02 February 2020 | Nigeria: Increasing Violence Continues to Cause Internal Displacement. He was the pleader(onipe) of the old Alafin of Oyo in the old Oyo Empire before migrating to his present land. THE YORUBA PSYCHO-SPIRITUAL HERITAGE AND ITS IMPLICATION FOR COUNSELORS, European Prejudice and Pre-Colonial African Reality: Reconsidering State Formation and Indigenous Governance in Owo Kingdom, Home Burials Church Graveyards and Public Cemeteries. PDF Islam and Traditional Titles in Contemporary Lagos pociety: A The episodic implications of all of these on the pre-colonial, colonial and post-independence socio-political and economic facets of Ijebuland constitute our tertiary objects here. 2012.). This article argues that the Ojude Oba festival should not be seen simply for its entertainment value, but as a manifestation of Yoruba cultural, socio-economic, and spiritual values. The question of who are the Ogboni of Egbaland is one of the major controversial issues which in fact call for deliberation. Oji ofo means the first son of a family. This is why the status and hierarchy of natural rulers in Ekiti were based on the strength of their tradition and customs, geography and influence and interactions with their neighbour's. The following could not provide information for this Response: Embassy of Nigeria in Ottawa; Emeritus Professor of African History, University of Stirling; Emeritus Professor and professorial research associate, University of London's School of Oriental and African Studies. Unstructured interview sessions were conducted for key members of the temple in order to gather first-hand information about the Ogunda Meji temple. Reconsidering Inventions of Africa, OVERVIEW OF CONFLICT AND AGITATIONS FOR LOCAL AUTONOMIES IN EKITILAND (1900-2014). 2012). (ibid.). The list can be seen as incomplete base on the list released in 1931 and republished in 1987 by Tribune newspaper. CAN ANYONE TELL ME THE TITLES OF THESE OBAS?Lanlate Tapa Igangan Ijebu Igbo? Yoruba Ethnogenesis and the Trajectory of Islam by John David Yeadon Peel, READING THE DIARY OF AKINPELU OBISESAN IN COLONIAL AFRICA, Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data. Many rural communities in the east are agrarian with low income farmers. They are joined in the class of royal chiefs by the titled dynasts of their royal families. I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. This is because of the harsh environment in Nigeria and poverty rate. Indonesian Journal of Islam and Muslim Societies (IJIMS), The rise of western modernisation in Yorubaland has generated various reactions and effects owing to the challenge of reconciling modern precepts with the indigenous traditions that pre-existed amongst the natives. Oh yes! Thanks for contributing, Mr. Oladayo Gbemileke. During any of the traditional investiture ceremonies for the chiefs-designate, the oba is regarded by the Yoruba as the major centre of attention, taking precedence over even the members of the official governments of any of the three countries if they are present. UNHCR is not responsible for, nor does it necessarily endorse, its content. This goes a long way. It analyzes the early beginnings of the festival while providing insights into the epoch of the Ijebus. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Awon Orisirisi Ayeye Hamzat Peregrino Brimah VIII, conferred chieftaincy titles on 14 honourees. Kindly do visit again. Sources indicate that Yoruba chiefs are selected based on the traditions of each community (Advocate and Development Planner 17 Apr. Thanks for your contribution, Otunba Obafemi Adenuga. Furthermore it tracks the subtle and largely unperceived shift in religious orientation towards more modern, closed, and reified conceptions of religion and the types of complications that arise as a result. Like in Ikere-Ekiti where we have Ogoga of Ikere and Onikere of Ikere the government recognizes Onikere of Ikere and in Ikare Akoko the government recognizes Olukare of Ikare and not Owa-Ale of Ikare. It really goes a long way. hbbd``b`Z$ b $b4 Jadesola Babatola and Aare Gani Adams Foundation, Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad (Duke University Press), Caribbean Journal of Philosophy, Vol. 17 Apr. Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. olubeshe of ibeshe, Ranadu of Imota Obateru of Egbin Alajede of Ijede. Thank you for this, Mr. Ayoola Opeyemi. 2012). Igbo Chieftaincy Titles Highly accomplished men and women are admitted into orders for people of title such as Ndi Ozo or Ndi Nze. The Advocate and Development Planner explained that, although the refusal of chieftaincy titles is "very rare," some people refuse to participate in the required rituals and sacrifices due to their education, occupation, or religion, especially Christianity (ibid. Thank you for your nice comment, Mr. David Owolabi. In Yoruba land, apart from Oba which is the general name for a king, each king or traditional ruler has his own royal title which distinguishes him from other kings. The title Uba zuo oke means (a man whose wealth is huge enough to benefit the community). The Ome ego is similar to Uba zuo oke title. Barber - How Man Makes God in West Africa, Children of a "Fallen House": Lives and Livelihoods of Youth in Nigeria (MPhil Thesis), The theme of ethical re orientation in popular music the case of ayinla omowura, THE POLITICS OF CULTURE IN A DIASPORA COMMUNITY: A CASE STUDY OF CARETTA, AN AFRICAN BRAZILIAN CARNIVAL IN LAGOS, NIGERIA, 2014: Mller, L.F. On the demonization and discrimination of Asante and Yoruba women in Ghanaian and Nigerian video films Research in African Literatures, vol. Thank you. Kindly do check back. Key words: Ogunda Meji, Ijo Orunmila Atorise, Yoruba religion, Odu, modernity and tradition. The Oba should not be mistaken for the Ogiso dynasty whose name was derived from Ogie Iso which means It came from up/skye/heaven. Adamu Sabi. Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc. The royals are led by the obas, who sit at the apex of the hierarchy and serve as the fons honorum of the entire system. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. Oba (ruler) - Wikipedia There are, By clicking accept or continuing to use the site, you agree to the terms outlined in our. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. Thank you for your contribution, Mr. Olusegun. Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. Kindly help me with the titles of these kings Ilora and Iseyin. E seun a dupe. 2012; IDMC 8 June 2012). oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! Kindly do check back. 1.OKUBAKA OF OKA AKOKO S/W ONDO ST.2,OLUKARE OF IKARE AKOKO N/E ONDO ST. Thank you for your visit and contribution, Mr. Ifarajimi Oladunjoye. He was also the conduit pipe that connected all the administrative agencies which assisted the Alaafin in the ruling of Oyo metropolis. 17 Apr. Kindly do visit again. Word count: 498. hmo6}>d;)0ug`IhY4xy)2`$(i(PF`hfm. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. Kindly check it out here: https://theafricanista.com/2016/07/06/blogger-recognition-award/. I rejoice with all the recipients, most especiallythat popular Nigerian politician, Moshood Mustapha, who has been honoured as the Oluomo of Yoruba in Ghana., He urged the new chiefs to continue thegood behaviour and generosity that earned you these titles. Chief (Yoruba and Iboland). CAN ANYONE TELL ME THE TITLES OF THESE OBAS?LANLATE,AYETE,TAPA,IGANGAN,IJEBU IGBO. %PDF-1.5 % Onipe of Ipee LAND, Kwara State ( This is a very important Oba in Yoruba Land. Alepata of Igboho NOTHING LIKE Onigboho of Igboho. An ultimate revampful research as this would do justice to the relevance of African Church on Oka-Akoko and its environ. Membership is highly exclusive, and to qualify an individual need to be highly regarded and well-spoken of in the community. Pages in category "Yoruba royal titles" The following 23 pages are in this category, out of 23 total. Thanks for your contribution, Honourable Ogunmolasuyi Sesan. 45. Oji ofo title is given only to men in a family. Thank you for your visit and great contribution, Mr. Ibrahim Ayorinde. The Yoruba names can be nominal or sentential and the names has been classified into three: Given Names (Oruko Amutorunwa), Ascribed Names (Oruko Abiso), and Pet Names (Oriki). Yoruba Chieftaincy Title Selection. Thank you for adding to this treasure box, Asiwaju Dele Asipa. It will be corrected. Thank you for your visit and wonderful contributions, Mr. Lawal Saubana Oke. Kindly do check back. An example of a Bini bearer is Oba Ewuare II of Benin. This is wonderful. Similarly, the Emeritus Professor indicated that contestants who bribe "'kingmakers'" for the oba-ship, or obas and other chiefs for other titles, may receive financial support from their family or friends and may borrow money (Emeritus Professor 17 May 2012). The three other ranks, who traditionally provide the membership of a series of privy councils, sects and guilds, oversee the day-to-day administration of the Yoruba traditional states and are led by the iwarefas, the arabas and the titled elders of the kingdoms' constituent families.[2]. Thanks for your comment, Mr. Aladeyelu Ademuagun. _____. Correct! Aarin - centre/middle Aarinade - in the center of the crown Aarinade - in the center of the crown Abayomi - the enemy would have gloated over me Abejide - born during the rainy season Abidemi - born before the fathers arrival Abidoye- born before the arrival of a chieftaincy title owa of igbajo, aringbajo of igbajojesa, onjo of okeho. Thanks for this effort. [Accessed 15 Oct. 2012], Internal Displacement Monitoring Centre (IDMC). These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural Chieftaincy Title as a Concept in Yorubaland Olaniyan(Olaniyan,2004:279) indicated that the title of chief is common to the village head, head of cults or head of lineages and he categorized the use of the title into three different segments. We really appreciate your contribution. Olukotun of Ikotun-Ile, Elerin of Erin, Osolo of Osolo. Thank you for your visit and contribution, Mr. Akintunde Ojo. This is really helpful. Tomori. In a telephone interview with the Research Directorate, a senior lecturer in African studies at the Department of African Studies and Anthropology at the University of Birmingham provided information pertaining to chieftaincy in the Yoruba-speaking areas of Kwara and Kogi State, and Yorubaland, which consists of the following states: Lagos, Ogun, Ondo, Oyo, Osun and . Peller, Agunbiade to be conferred chieftaincy titles Aug 28 In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. olukare of ikare , olubaka of oka ,olugbe of ugbe ,aladeokun of alade idanre,owa of idanre. This article investigates the changes in the local conception of elderhood and the deployment of the idiom of age in Ibadan. Yoruba term meaning add honey to the wealth. Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. The wives of kings, princes and chiefs of royal background usually make use of the title "Olor" (the equivalent of Princess Consort), though some of the wives of dynastic rulers prefer to be referred to as "Ayaba" (the equivalent of Queen Consort). You have a very beautiful name. Royal splendour, the rich Yoruba culture and Ghanaian hospitality were in full display in Accra,last weekend, as the Yoruba community in Ghana honoured some members of its race from Nigeria. Below are some titles of traditional rulers in Yorubaland. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. 2012; IDMC 8 June 2012). In the past, the cap was worn Abeti-Aja style (meaning like dogs ears);. Your contribution is appreciated. Wao! The Arena Media Brands, LLC and respective content providers to this website may receive compensation for some links to products and services on this website. Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. Hence this nullifies the widespread positions of both cultural systems, that is modernity and tradition, being diametrically opposing systems. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.).
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